Matthew 16:16

Verse 16. And Simon Peter answered, etc. Peter, expressing the views of the apostles, with characteristic forwardness, answered the question proposed to them by Jesus: "Thou art the Christ, the Son of the living God."

The Christ. The Messiah, the Anointed of God. Mt 11:14.

The Son. That is, the Son by way of eminence, in a peculiar sense. Mt 1:17. This appellation was understood as implying Divinity, Jn 10:29-36.

Of the living God. The term living, was given to the true God, to distinguish him from idols, that are dead or lifeless--blocks and stones. He is also the Source of life--temporal, spiritual, and eternal. The term living is often given to him in the Old Testament, Josh 3:10, 1Sam 17:26,36, Jer 10:9,10 etc. In this noble confession, Peter expressed the full belief of himself and his brethren that he was the long-expected Messiah. Other men have very different opinions of him, but they were satisfied, and were not ashamed to confess it.

(n) "and said" Ps 2:7, Mt 14:33, Jn 1:49, Acts 9:20, Heb 1:2,5

John 1:29

Verse 29. The next day. The day after the Jews made inquiry whether he was the Christ.

Behold the Lamb of God. A lamb, among the Jews, was killed and eaten at the Passover to commemorate their deliverance from Egypt, Ex 12:3-11. A lamb was offered in the tabernacle, and afterward in the temple, every morning and evening, as a part of the daily worship, Ex 29:38,39. The Messiah was predicted as a lamb led to the slaughter, to show his patience in his sufferings, and readiness to die for man, Isa 53:7. A lamb, among the Jews, was also an emblem of patience, meekness, gentleness. On all these accounts, rather than on any one of them alone, Jesus was called the Lamb. He was innocent (1Pet 2:23-25); he was a sacrifice for sin--the substance represented by the daily offering of the lamb, and slain at the usual time of the evening sacrifice (Lk 23:44-46); and he was what was represented by the Passover, turning away the anger of God, and saving sinners by his blood from vengeance and eternal death, 1Cor 5:7.

Of God. Appointed by God, approved by God, and most dear to him; the sacrifice which he chose, and which he approves to save men from death.

Which taketh away. This denotes his bearing the sins of the world, or the sufferings which made an atonement for sin. Comp. Isa 53:4, 1Jn 3:5, 1Pet 2:24. He takes away sin by bearing in his own body the sufferings which God appointed to show his sense of the evil of sin, thus magnifying the law, and rendering it consistent for him to pardon. Rom 3:24, Rom 3:25.

Of the world. Of all mankind, Jew and Gentile. His work was not to be confined to the Jew, but was also to benefit the Gentile' it was not confined to any one part of the world, but was designed to open the way of pardon to all men. He was the propitiation for the sins of the whole world, 1Jn 2:2. 2Cor 5:15.

(f) "Lamb of God" Ex 12:3, Isa 53:7,11, Rev 5:6 (g) "which" Acts 13:39, 1Pet 2:24, Rev 1:5 (3) "taketh" or, "beareth" Heb 9:28

John 11:27

Verse 27. Yea, Lord. this was a noble confession. It showed her full confidence in him as the Messiah, and her full belief that all that he said was true. See Mt 16:16.
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